But what about the 99?: How the Omnipresent God secures the 99 while seeking out the one

This article expounds upon this week’s lectionary Gospel reading (The Parable of the Lost Sheep in Luke 15). Whenever this parable is expounded upon, we only ever seem to hear about the one sheep who is in the minority. It is right that the emphasis and focus should be there but what about the 99 and their sustenance, protection and security? Are they worth less than the one lost sheep?

C.S. Lewis on the Bible

It is with great pleasure that I reblog this excellent piece I stumbled across recently which simply and accessibly discusses C.S. Lewis’ wise, complex and nuanced general view of Scripture, its authority and Biblical Hermeneutics. Well worth a quick read!

Faith, Folk and Charity

I’ve been gradually re-reading my copy of the three volume ‘Collected Letters of C.S. Lewis’. Lately I’ve come across a few of his thoughts on the authority and inspiration of the Bible – thoughts that seem relevant to a discussion some of us have been having over at connexions. I post Lewis’ thoughts here (hopefully I don’t run into copyright trouble!).
First, in a letter to Mrs. Johnson, written on November 8th 1952, Lewis says:

It is Christ Himself, not the Bible, who is the true Word of God. The Bible, read in the right spirit and with the guidance of good teachers will bring us to Him. When it becomes really necessary (i.e. for our spiritual life, not for controversy or curiosity) to know whether a particular passage is rightly translated or is Myth (but of course Myth specially chosen by God from among countless Myths to…

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A New Manifesto for Charismatic Christianity

Here are some of my own personal redlines, non-negotiables and positive principles and guidelines for charismatic Christianity and worship: (1) It must be accepted that God gives us a vast, broad, diversified and varied array of different, special and unique gifts including administration, preaching, teaching, explanation, etc... as well as certain very noticeable, clear and … Continue reading A New Manifesto for Charismatic Christianity

‘But it is not as though the word of God has failed’: A Response to a Comment

Interactive, Clickable List of Contents (1) Introduction, Disclaimer, and Why I chose to write this piece (2) Is Christian faith rational? If so, to what extent? (3) Why haven't more Jews accepted Jesus as the Messiah? (4) Why the "Religious Pluralism" stance does not necessarily and inevitably lead to some significant difference and divergence in … Continue reading ‘But it is not as though the word of God has failed’: A Response to a Comment

Writing Advice From Anton Chekhov: Part Three – Ambiguity

Great blog post by Neal Abbott on the motives, purpose, meanings, intentions, and literary style and approach of Chekhov from his “A Word Fitly Spoken” blog (view the full article as initially posted on his blog here: https://nealabbott.wordpress.com/2014/08/25/writing-advice-from-anton-chekhov-part-three-ambiguity/comment-page-1/?unapproved=3349&moderation-hash=379fe5ae36cd0d349f5fb4e15d913fc4#comment-3349)

’It seems to me that the writer should not try to solve such ques­tions as those of God, pes­simism, etc. His busi­ness is but to describe those who have been speak­ing or think­ing about God and pes­simism, how and under what cir­cum­stances. The artist should be not the judge of his char­ac­ters and their con­ver­sa­tions, but only an unbi­ased observer […]
You are right in demand­ing that an artist should take an intel­li­gent atti­tude to his work, but you con­fuse two things: solv­ing a prob­lem and stat­ing a prob­lem cor­rectly. It is only the sec­ond that is oblig­a­tory for the artist […]
When I write, I reckon entirely upon the reader to add for him­self the sub­jec­tive ele­ments that are lack­ing in the story’
(The Letters of Anton Chekhov)



Anton Chekhov is held up as the paragon of Minimalism. To me Minimalism is another way of describing good writing. In fact, I once heard Minimalism called Essentialism. Everything in the text is essential to the text.

To include the unnecessary is therefore bad writing. This is more than in details given in scenery or physical descriptions, it also has to do with subject matter and theme. No one ever called Chekhov an activist writer. Such he would abhor. One of the greatest contributions Chekhov ever made to the realm of Creative Writing was perfecting and demonstrating the craft of Ambiguity. None achieved it better with the possible exception of Shakespeare.

The Unbiased Observer

It seems to me that the writer should not try to solve such ques­tions as those of God, pes­simism, etc. His busi­ness is but to describe those who have been speak­ing or think­ing about God…

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Love Songs by my great, great grandfather, Sir Arthur Somervell

It just so happens that my great, great grandfather, Sir Arthur Somervell (1863-1937) was an English Romantic composer who was apparently, according to Wikipedia, 'after Hubert Parry one of the most successful and influential writers of art song in the English music renaissance of the 1890s-1900s'. This is an extraordinary coincidence, considering my strong interest in what I see … Continue reading Love Songs by my great, great grandfather, Sir Arthur Somervell

When there is secrecy involved

A very thorough, well-written and informative piece by Guestspeaker on the “Stepping Toes” blog. Well worth a read, particularly if you enjoyed my recent article entitled “Be strong and of good courage; be not afraid” which the author references in the following piece:

Stepping Toes

In this world there are lots of denominations in Christendom. Lots of Christians say that the non-trinitarian christians belong to cults or sects, but clearly than they forget what the characteristics of a sect or cult are.

The many non-Trinitarians who found one or another denomination in which they go to meetings are all free people with no obligations to that meeting, congregation or church except to live according to the commandments of God. In nearly all other Christian denominations of trinitarians we can find churches which dare to say they are the only church by which people can be saved or “go to heaven”. Nearly all of them are weekly asking money to their parishioners or even ask a tithing. Whilst in most of the non-trinitarian churches the parishioners are free to give or not to give any amount of money and are not…

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The Concept of “The One” in Song of Songs

Is the concept of "The One" in human love really true? If it is, how can we know who "The One" is? If it isn't true, then how can we make sense of God's sovereignty and predestination and the Christian commitment to monogamy in relation to this realisation? Has God prepared a partner for us in advance and, if so, how can we have any freedom in this area? If the concept of "The One" is not true, then how should we interpret the passages within Song of Songs which seem to suggest the truth of this concept?